Ideæ inadæquatæ et confusæ eadem necessitate consequuntur ac adæquatæ sive claræ ac distinctæ ideæ.
In adequate and confused ideas follow by the same necessity as adequate or clear and distinct ideas.
DEMONSTRATIO: Ideæ omnes in Deo sunt (per propositionem 15 partis I) et quatenus ad Deum referuntur, sunt veræ (per propositionem 32 hujus) et (per corollarium propositionis 7 hujus) adæquatæ adeoque nullæ inadæquatæ nec confusæ sunt nisi quatenus ad singularem alicujus mentem referuntur (qua de re vide propositiones 24 et 28 hujus) adeoque omnes tam adæquatæ quam inadæquatæ eadem necessitate (per corollarium propositionis 6 hujus) consequuntur. Q.E.D.
All ideas are in God (by IP15) and insofar as they refer to God, they are true (by IIP32) and (by IIP7C) are adequate to such a degree not inadequate and not confused unless insofar as they refer to the singular mind of something (about which see IIP24 and IIP28) to such a degree that all are just as adequate as inadequate following by the same necessity (by IIP6C).
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