Mentis humanæ datur etiam in Deo idea sive cognitio quæ in Deo eodem modo sequitur et ad Deum eodem modo refertur ac idea sive cognitio corporis humani.
Translated as,
The idea of the mind of a human is also given in God or the understanding which follows in God in the same way and refers to God in the same way as the idea or understanding of the human body.
DEMONSTRATIO: Cogitatio attributum Dei est (per propositionem 1 hujus) adeoque (per propositionem 3 hujus) tam ejus quam omnium ejus affectionum et consequenter (per propositionem 11 hujus) mentis etiam humanæ debet necessario in Deo dari idea. Deinde hæc mentis idea sive cognitio non sequitur in Deo dari quatenus infinitus sed quatenus alia rei singularis idea affectus est (per propositionem 9 hujus). Sed ordo et connexio idearum idem est ac ordo et connexio causarum (per propositionem 7 hujus); sequitur ergo hæc mentis idea sive cognitio in Deo et ad Deum eodem modo refertur ac idea sive cognitio corporis. Q.E.D.
Translated as,
An understanding of God is (by IIP1) is an idea in God to such a degree (by IIP3) so much of it as much of all of its affections and consequently (by IIP11) of the mind of a human must be given by necessity. Next this idea of the mind or understanding does not follow to be given in God insofar as it is infinite but insofar as another idea of a singular thing is an affect (by IIP9). But the order and connection of the ideas are the same as the order and connection of the causes (by IIP7); therefore it follows that this idea of the mind or understanding in God and refers to God in the same way and the idea or understanding of the body.
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